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Wed, 19th May 2021 13:18:00 |
Why Peru is reviving a pre-Incan technology for water |
Pre-pandemic, in the austral winter, I drove north out of Lima, up into Peru's highlands to the village of Huamantanga (wa-mon-TONG-a). I was traveling with scientists who were studying local farmers' use of a 1,400-year-old technique to extend water availability into the long dry season.
Wending our way through the narrow Chillón River Valley, a slim swath of irrigated green crops hemmed in by sheer walls of tawny rock, we crossed the river and began grinding up a single-lane dirt road clinging to the side of a steep mountain. At about 3,500m (11,500ft), we reached a plateau with fields of avocados, hops, potatoes and beans and, finally, the village, where two-storey buildings of mud bricks and concrete lined narrow dirt streets. Burros, horses, cows, dogs and people puttered around.
The Andes Mountains are one of six places in the world where complex civilisations emerged, spurred by precipitation so seasonal it was a catalyst for hydrological innovations again and again. People cultivated deep knowledge of water and the underground, deploying strategies that still astonish – and which some still use.
Today, modern Peruvians are redeploying that ancient knowledge and protecting natural ecosystems such as high-altitude wetlands to help the country adapt to climate change. It's one of the world's first efforts to integrate nature into water management on a national scale.
Peru is among the world's most water-insecure countries. The capital Lima, home to a third of the country's population, sprawls across a flat desert plain and receives just 13mm (0.5 inches) of annual rainfall. To support that human abundance, it relies on three rivers born in the Andes that rise behind the city, soaring to 5,000m (16,400ft) in just 150 kilometres (93 miles). Lima residents are not alone in this reliance on mountain water. An estimated 1.5 billion people worldwide could depend on water flowing from mountains by 2050, up from 200 million in the 1960s.
Water scarcity in Peru is getting worse as a result of climate change. Within living memory, mountain glaciers have melted and the rainy season has shrunk to just a couple of months. Already Lima's water utility Sedapal can only supply customers 21 hours a day, a rate that Ivan Lucich, executive director of the national water regulator Sunass, says he expects to further decline in the coming years. A 2019 World Bank report evaluating drought risk in Peru concluded that the capital's current strategies to manage drought – dams, reservoirs, storage under the city – will be inadequate by as early as 2030.
Several years ago, desperate for water security, the country's leaders did something radical: they passed a series of national laws requiring water utilities to invest a percentage of their customers' bills in "natural infrastructure". These funds – called Mechanismos de Retribucion por Servicios Ecosistemicos (Mechanisms of Reward for Ecosystem Services) or MRSE – go to nature-based water interventions, such as restoring ancient human systems that work with nature, protecting high-altitude wetlands and forests, or introducing rotational grazing to protect grasslands. Before, it was considered a misuse of public funds if utilities invested in the watershed. Now it's required.
As climate change brings water change worldwide, conventional water control structures are increasingly failing. Such human interventions tend to confine water and speed it away, erasing natural phases when water stalls on land. Nature-based solutions, on the other hand, make space and time for these slow phases. In researching my forthcoming book on the subject, I've come to think of them as "slow water". Like the slow food movement, slow water approaches are bespoke: they work with local landscapes, climates and cultures rather than try to control or change them. They provide multiple other benefits too, including carbon storage and homes for threatened plants and animals.
For these reasons, conserving wetlands, river floodplains and mountain forests for water management is a growing movement worldwide, including among institutions such as the United Nations and the World Bank. But most projects to date are small and disconnected, so people tend to think of them as attractive side features, rather than a key tool. It's akin to the long-held attitude toward solar and wind power that is swiftly becoming outdated: they're nice but were thought not to be capable of playing a major role in meeting our energy needs. Peru's national programme, however, has the potential to demonstrate how effective slow water solutions can be when implemented on the scale of watersheds.
Yet despite Peru's forward-thinking policies, putting it into practice has been slow going, due in part to high turnover in government – including five presidents in five years. Another big hurdle, and one that most countries face: overcoming ingrained practices in the water sector to try something new.
In 2018, Global Affairs Canada and the United States Agency for International Development pledged to invest $27.5m (£19.6m) over five years to help Peru get its innovative programme off the ground. The money went to Forest Trends, an NGO that has been working on nature-based solutions for water in Peru since 2012. The executive director of its Lima office, Fernando Moimy, has long championed the idea, first in government as the former chief of Sunass, then via Forest Trends. The NGO's initiative, called Natural Infrastructure for Water Security, aims to provide technical know-how, says Gena Gammie, deputy director of the project.
Now the effort is gaining momentum. Forty of the country's 50 water utilities are collecting MRSE funds and have raised more than $30m (£21m). Sunass expects them to raise at least $43m (£31m) by 2024. That money is being invested in more than 60 projects across the country. Among those being supported by Lima's water utility Sedapal are projects shoring up an ancient water storage technique and protecting rare, high-altitude cushion bogs.
PLANTING THE WATER
This is what had brought me on the precipitous journey through the Peruvian highlands north of Lima, to the village of Huamantanga, with scientists studying the region's age-old water management techniques.
The people who live here are comuneros: members of an agricultural collective. They use water canals called amunas – a Quechua word meaning "to retain" – to divert wet-season flows from mountain streams and route them to natural infiltration basins. The strategy, invented by an ancient people called the Huari (WAR-i), is still practiced here and in a few other Andean villages. Because the water moves more slowly underground as it travels through gravel and soil, it emerges downslope from springs months later, when the comuneros collect it to water their crops. Because much of their irrigation soaks into the ground and eventually makes its way back to the rivers that supply Lima, repairing abandoned amunas scattered throughout the highlands could extend water into the dry season for city dwellers too. Hence Sedapal's interest.
In Huamantanga's main square, in front of a Catholic church, I met Katya Perez, a social researcher with the NGO Condesan who studies how people interact with water systems. She has cultivated relationships with the comuneros here, collecting their knowledge and traditions for maintaining the amunas. For example, they have ceremonies around cleaning and blessing the canals, because they know that annual silt removal keeps them functioning well.
From town, the amunas lie further above us, at about 4,500m (14,800ft), so we rent horses from villagers and ride up through the sun-drenched puna grassland, which is scattered with scrubby chamise bushes and lupine in decadent purple flower. The mountains stack behind each other into seeming infinity and a giant bird – possibly an Andean condor – wafts overhead. Finally, I spy an amuna.
Built by carefully placing rocks together, it's about two feet wide and a couple of feet deep and winds like a sinuous snake along the contour of the hills. It's July, mid-dry season, and the amuna is nearly empty of water, having delivered its liquid riches to a rocky, bowl-shaped depression where it infiltrated into the ground. One comunera, Lucila Castillo Flores, a grandmother in a skirt and white-brimmed hat, likens what happens here to sowing water, using the verb sembrar: to plant. "If we plant the water, we can harvest the water," Flores says. "But if we don't plant the water, then we will have problems."
Just before the diversion into the amuna, researchers installed a small weir, a metal plate set vertically across the stream with a V-shaped notch. A classic tool to monitor stream flow, the weir creates a small pond, raising the water level so it flows through the V even when low, explained one of my scientist companions, hydrological engineer Boris Ochoa-Tocachi, chief executive of the Ecuador-based environmental consultancy firm ATUK and an advisor to Forest Trends. Water height is measured with a pressure transducer, an instrument submerged in the weir's pond. Greater weight on the sensor means higher water. Data collected here informed a study of the amunas that was part of Ochoa-Tocachi's thesis at Imperial College in London and published in Nature Sustainability in 2019.
Hopping back onto the horses, we rode partway down the mountain and dismounted at a spring fed by amunas. Here, water that had been traveling through rock and soil seeped out into a burbling stream. "You see, it's actually a lot of water compared to the stream that we saw in the weir," Ochoa-Tocachi says, with obvious satisfaction.
One of the most remarkable things about the amunas is that the comuneros know which canal feeds which spring, meaning they understand the path water takes underground. Co-author Perez's interviews with local people documented this knowledge, which had been passed down through the generations.
Urbanites tend to discount the expertise of rural and Indigenous people, says Ochoa-Tocachi, but the researchers were able to verify their information as "very accurate" by adding tracers to amunas' flows and then using sensitive detectors to track those molecules' emergence in the spring-fed ponds. This finding "surprised us", says Ochoa-Tocachi. "It shows that we can use indigenous knowledge to complement modern science to provide solutions to current problems."
He and his coauthors then modeled how restoring the many abandoned amunas scattered throughout the Andean highlands could increase water supply for Lima, which already comes up about 5% short – a deficit of about 43 million cubic metres.
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